If foreign citizens of Indian descent return home to be in politics or government, they are more likely to do so in order to fix many of the developmental challenges that forced their migration, rather than to serve any ‘grand designs’ of foreign sabotage in India.
Many people from the non-Sikh community made heroic efforts to save the lives of several Sikh men and women during the violence. As the violence of 1984 was an attempt to sabotage the multi-ethnic nature of Delhi, many saw protecting the Sikh population as a way to defy forces of communalism.
A key driver of unemployment is the chasm between industry and educational institutions. The method of teaching and examination employed across universities in India remains largely primitive and bookish, failing to fulfil the current needs of the industry.
Indian foreign policy must now pursue global influence, but chest-thumping goes the wrong way. A self-centred and muscular foreign policy which seeks to establish India at the centre of the universe is counter-productive in the pursuit for global influence.
Despite the global spotlight on refugees, those who flee from climate change have little protection under international law since they do not appear to face a ‘fear of persecution’ from the state. As global temperatures rise and millions flee their lands, a crisis is impending and the world needs a solution very quickly.
There is an urgent need to repair the disenchantment of Kashmiris towards local electoral politics and stem the alarming rise in local radicalisation. The Army can provide the government with law and order solutions under extreme circumstances, but the political establishment must then follow through. That has never happened as yet.
There is a misconception that saving is equivalent to financial literacy. Indians are world-class savers but terrible money managers. Teaching children about financial planning and wealth management in schools can play a critical role in reducing poverty levels drastically and quickly.
The cause of Indian freedom inspired people around the world because it was a cause of universal values, rather than a struggle for ethnic supremacy or cultural domination. The cause was not the assertion of an ethnic or cultural identity of Indian-ness; it was for the realisation of fundamental human rights.